To interpret the world from the left, "the real", not that one, the cowardly, the tibia, the peacemaker, one who, little by little, he has been adapting to the current status, one that is left co-opt prevailing power. When anthropologists speak of a human culture refers to the total lifestyle, socially acquired a group of people, including ways of thinking, feeling and acting. Cultures maintain their community through the process of inculturation, the enculturation can not always explain how and why cultures change, not all cultural replicas in different generations are the result of enculturation, some are products of reactions to similar situations or conditions, here may be drawn to urban tribes, enculturation refers to the process by which culture is transmitted from one generation to another. Two youth subcultures may have very similar cultures but also very different. Not always a culture of a society is similar from one generation to another. Certainly the continuity of lifestyles are maintained by the process of enculturation, as experiences through which from generation induces and compels a younger generation to adopt the ways of thinking and traditional behavior. Certainly our society generates the youth counterculture, according to sociologists "when companies refuse to reflect their life changes and cope with new problems, are accumulated discontent and irrational actions." Urban tribes are not comparable with the youth movements of the sixties were in communities that are outlined in the equality of its members and the alternative culture that meant a break with the family, this meant changing the rules of life (social, cultural economic, moral and religious) and new concepts of solidarity and love. To understand the phenomenon of urban tribes, in addition to the psychoanalytic interpretation, could be found in the non-integration of some of the younger generation in political, economic, cultural and religious differences. The institutions and the powers that induce disconnected and superficial grouping of some sectors of youth, leading to a marginal and no parking resigned. It is true that these tribes abound only in poor neighborhoods, or families with fewer resources. Thus we have the mods, rockers, the posh, glam, the hippies, who are associated with more or less privileged resource. Though equally non-conformist, from my point of view of urban tribes are a direct consequence of the kind of society imposed, hunger, unemployment, drugs, housing, social and political corruption, etc. And back to the curse of the drawer without his clothes, the bane of the bars to the Cinderellas of balance. Look at the legs of desolation, are the half that broke the passion, I just sing the blues that missed the bus. I I have a cousin who is a master of mine, of yours, of ours, a luxury for the soul and the ear,. hello Walter, who had been playing king of the mountain, saw the white truck that went beyond the cypress forest, and understood what it meant. This is the truck of abortions Published in U.S.A. by Viking Press in 1982, titled Different Seasons, with the stories 1 In the World of the Dead, unarmed senior call To interpret the world from the left, "the real", not that one, the cowardly, the tibia, the peacemaker, one who, little by little, he has been adapting to the current status, one that is left co-opt prevailing power. The presence of a knowing subject capable of linking to each other concepts for the formation of propositions, ie any community of human beings with an average psycholinguistic development above the concrete operational stage (3rd stage in Piaget's classification), ie where say a critical number, where the language of the group expressed a number of concerns arising from collective amazement and fear. In this sense the existence of philosophy have a common genetic background with that of religion as has been stated by Hume, in fact consider religion and mythology protofilosofíaque ways since the dawn of human civilization have been directed to answer the universal questions of man. The question of the dichotomy between myth and logos attributed to the Greek civilization and loaded itself an obvious mythological character, is an artificial division that aims to score two radically different forms of development of respective worldviews when in fact they are equivalent and the difference is limited to the primary nature of the tools used for such a worldview construcciónde: the aesthetic-normative in the case of religion and the rational-descriptive in the case of philosophy. In the case of Latin America was that worldview, with different levels of development, dispersed among the pre-Columbian cultures denying, among many other myths of Western pensaqmiento the necesariedad dissemination and dominance of the rationalist worldview as a prerequisite for scientific and technological development, Suffice it to point to gloss example, the case of Tenochtitlan, a floating city bigger than any of its counterparts in medieval Europe, an architectural tour de force was a testimony to the ingenuity and capacity of the Aztecs, undeterred by the superstitious nature bloodthirsty world view. 1.1.La possibility of philosophical activity comes parallel to the possibility of expressing admiration and fear, by a knowing subject endowed with a language, to the world development circundante.Un first time corresponds to the myth of the spirit whose strength is such that taking more than 1500 years of western civilization aside placing religious discourses to make way for a civilization made possible by the aftermath of a technological nature of scientific work based on the Descartes rationalism as pioneered in bringing the case is unique in Latin America in the colonial world, the overwhelming violence is a shameful conquest addendum to the new evangelization called world that brings to mind the grim reminder of fantasy rather Karamazov.Si Ivan important part of pre-Columbian American cultures manage to survive to through syncretism and the most developed among them has remained here and there, intact until today, more primitive forms of the above protofilosofia many worldviews as alternatives to culturaoficial effectively ended before disappearing prominence in the syncretic hodgepodge factor on the native African, specifically in the Caribbean where a significant number of black slaves came to replace a native labor and lean to begin with. The case is unique in the historiadel American colonialism since it is a pre-capitalist empire (it is precisely capitalgenerada primary accumulation for the discovery and conquest of America will allow the inclusion of Spain and Portugal in this production, although this is given in an irregular manner, persisting, with the most backward forms of production such as feudalism and simple commodity exchange) whose primary interest is not then or expand their markets and increasing its reserves of cheap labor, in addition, as opposed to the imperialism of the nineteenth century Europe, namely the occupation of Africa and Asia British forces, Dutch, Portuguese, French and Belgians, the conquest of America leads the permanent bias evident in the missionary spirit and zeal of evangelization, of capital importance in the subject at hand as it makes a clean sweep of pre-Columbian thought in toto enable the prominence of religion in católica.Sin But this phenomenon is the double germ of destruction of both the pre-Columbian cultures and persistence, then, true to what was an early tradition of Christianity, this custom is to use elements of the indigenous cultures to insert their religious proposal. 2.1 The question of the existence of a Latin American philosophy must be answered based on facts, after all it is the establishment within the real coordinates of a specific form of philosophical activity, in this case that originally defined primarily by , although it can be recognized in more than one way as in the next apartado.Llegados stick to this level of our discussion the reader should have already given account of how the three categories used for the purposes of answering the question: There is a Latin American philosophy? Are superimposed on one another and any attempt by a rigid separation between them would end up babbling unintelligible disarticulating any respecto.La discursoal Latin American philosophy has not only managed to express themselves in their impact on the sociopolitical reality of the continent, would limit the scope of the a guide to political practice indistinguishable from that provided by ideology, but we can not abstract from this fact as evidence of a vigorous philosophical activity, as has been said, turned from its genesis to the transforming action of the reality which it appears. A second evidence is in the academic world, not limited to university classrooms where, as noted by Henri Bergson somewhere wander too often the scribes and Pharisees baby formal shoes of philosophy, a whole bureaucracy of knowledge easily recognizable by their tendency to the chronic anemia xenoecolalia and creative. The second evidence of the presence in these parts of a brash original philosophical work manifests itself primarily in classrooms, through those who have made the teaching, not just a way to make life without a stage can be deployed freely wings of the spirit of the sublime in this activity is the same philosophy. We will take a fourth and last resort for the purpose of demonstrating the existence of a Latin American philosophy is worthy of apelativo.Se different works (essays, articles) written by American authors on themes of the philosophy since time immemorial, abstracting for the moment placing them within one or other of the streams in which scholars are divided on the issue of Latin American philosophy, often deleterious to be fragmented because such categorizations, with respect to the intrinsic wealth of philosophical activity not only suffer from an endemic inaccuracy (such categories, as was the case of any attempt to typologizing of philosophical reflection, almost fatally overlapping and often also be complete works and authors, not reducible to the categories designed for such purposes) but tend to emasculate the fuerzadel wealth and philosophical discourse by placing the reader in a predetermined position when reading and interpreting the texts in front of or next sí.En section we will have to dwell on these types of arrangements deliberately taken by the philosophical work in Latin America, in the meantime try to present, in the purest form possible, some examples of the above works characterized in terms of its philosophical nature both the universality of his themes as how to address them, remembering that the work of an intellectual, academic who for u and / or reputation is regarded as a philosopher does not guarantee a specific philosophical in his intellectual productions, this confusion, frequent extremadamenye, led to many experts, scholars and laymen to attribute to mere philosophical depth work fiction (short story, drama), especially in the recent case existentialist models while dismissing as merely literary or dramatic bona fide philosophical works, as many of the novels of Dostoevsky and Kafka and Ionesco's dramas, with this last phrase we want to point out a fact paramount in the case of Latin American philosophy and one that refers to the way we do philosophy in these latitudes and includes, to cite some examples, Ernesto Sabato's novels, the stories of Jorge Luis Borges, the poemasde Nicolas Guillen and PedroMir, songs of Silvio Rodriguez and Fito Paez, let us say now that the cat is Deela finalmentefuera box: lacultura popularlatinoamericanaha delasformasdemayor been and seguirasiendo a regional scope of philosophical activity since, among other things, has managed to transcend the regulars exclusivist a intelecualidad that if organic is often masturbatory and has always come to believe and therefore manage, the philosophical task, as a sort of divine right feud will pertenece.A intellectual members of this class we wish to announce narcissistic that long ago that young people in our neighborhoods are doing philosophy and try to override those fields because among its fuentesse find Enrique Bumburry or Gustavo Cerati and these gatherings is normally abundant cannabinoids is a fallacious exercise in rhetoric based on ignorance immeasurable necessary to the construction of smaller bias. 2.2.a.Los might be called classic texts of philosophy written in Latin America by Latin Americans include texts such as Logic preindependence Andrés López de Medrano, the. Categorial Metaphysics Andres Avelino Garcia and Truth Thought and Juan Francisco Sanchez-Tongo-humanistic eclecticism Domingo.El Santo Pedro Henriquez Urena has left an indelible mark on American philosophy in particular and Western thought in particular, the most cosmopolitan of thinkers Dominican Henriquez Ureña is the heritage of all humanity and irreplaceable example of the current scope and potential of humanist philosophy latinoamericano.La thought Pedro Henríquez Ureña modernism attempts to reconcile the classical Greco-Roman thought currents and Spanish and the Americans in a context characterized by the logical rigor, aesthetic value and concern, as we have seen characteristic of Latin American philosophy from its earliest beginnings, by a proposal integracióndel totalizing thought capable of responding to cultural and political issues of the peoples of Our America. Henriquez Urena did dela chair from his trench and heard them leave their mark on generations of latinoamericanos.Impartió teaching in Cuba, Mexico, Argentina and even the North American Union. The major effort within the lengthy study led by Henriquez Ureña seinscribe within the proposed American Anthropological Philosophy. So his work can be summarized as an attempt to carry out the identification and characterization of the identity and uniqueness of our exile cultura.Antes whether Pedro Henríquez Ureña lived for a time in Cuba where, in 1905 released his debut